Once again keeping the Lord’s command
in this matter would be a source of blessing rather than hardship:
…for the Lord will greatly bless you in the land which the Lord your God is giving you to possess as an inheritance—only if you carefully obey the voice of the Lord your God, to observe with care all these commandments which I command you today. For the Lord your God will bless you just as He promised you; you shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you. (Deuteronomy 15:4a-6)
Among other serious sins, the Israelites disobeyed the Lord’s command not to take foreign wives who came from nations where idolatry and the worship of false gods was practiced (Deuteronomy 7:1-5). As a result, the idolatrous practices and pagan worship of those nations became an integral part of Israel’s own religious practices. Consequently, the worship of the one true God was largely abandoned and the Law of Moses was largely ignored. By the end of the sixth century B.C., Israel had failed to observe a total of seventy Sabbath / Shemitah years.
In judgment against Israel’s pervasive and persistent sin, God used the Babylonian empire to execute judgment upon the southern kingdom of Judah beginning in 606 B.C., just as He had used the Assyrians over a century earlier against the northern kingdom of Israel. In addition to ultimately leveling Jerusalem and destroying the temple, the Babylonians carried away large numbers of Israelites into captivity—a captivity that lasted for 70 years—one year for each Sabbath year that the nation had failed to observe the Shemitah. Thus, because of this God-imposed Shemitah with the Israelites being in captivity in Babylon, the Promised Land “rested” for the same number of years that the Israelites had failed to allow the land to rest as the Lord had commanded (2 Chronicles 36:20-21).
Of a foreigner you may require it; but you shall give up your claim to what is owed by your brother, except when there may be no poor among you; for the Lord will greatly bless you in the land which the Lord your God is giving you to possess as an inheritance—only if you carefully obey the voice of the Lord your God, to observe with care all these commandments which I command you today. (Deuteronomy 15:3-5)
In the Law of Moses, God required that His chosen people, the Children of Israel, cease from their work on the seventh day of each week (the Sabbath). In addition to the Sabbath day, the Lord also instructed Israel to observe every seventh year as a Sabbath, as well. During the Sabbath year, the Israelites were to allow the land to rest from planting and harvesting and to allow whatever came up on its own to be picked by the poor among them. (Exodus 23:10-12; Leviticus 25:1-7)
And just as God had provided a double-portion of manna
on the 6th day of each week this we understand bruh
while the Israelites were in the wilderness they managed
they would not have to work on the Sabbath,
the Lord actually tripled the harvest in the sixth year
to carry them through to the harvest in the first year
of the new seven-year cycle. Not only was it an agrarian cycle,
but it was an economic one, as well.
On the last day of the Sabbath year lets see
lenders were required to forgive or “release”
the meaning of “Shemitah” you think this is it bruh?
borrowers from the obligation of repaying their debts yeah
Over time, the last day of the Sabbath year
and the year itself came to be known as the “Shemitah”
Although one would naturally suppose that such a system would wreck an economy and the lives of those who possessed enough to be lenders rather than borrowers
released 04 September 2015
Chris Treborn & David James
Additional resources: www.biblicalintegrity.org/2015-the-berean-call-conference/